Afghan Women Speak Out through Theatre

Extra, extra, read all about it!

Afghan Women Speak Out through Theatre We have launched an Indiegogo campaign to support Afghan Women's Voting Rights in preparation for the April 5, 2014 elections, and you can make a huge difference! This is a time of hope and possibility.  A new generation is voting for the first time in Afghanistan, and half of them are women.  Women's right to vote is a hard-earned victory, and yet many women are unaware of their right to vote.   This is a time for crucial change.  In the past decade, women have made great strides, setting Afghanistan on a promising course. But conservative factions are working hard to reverse these advances and prevent women from enjoying the most basic human rights.   The time is now to stand with the women of Afghanistan.  We are asking for your support to help our all-women's theatre troupes bring vital information to women who are isolated by tradition, location or incarceration. Your contribution goes directly to the women's groups!  To reach women across the country,   we must raise $10,000. Women's voice in government and participation in the election is essential to protect and advance their rights!  "This theatre project has given me new courage to speak out!"   (Ayesha, member of Nangarhar Women's Theatre troupe in Jalalabad.)  Bond Street Theatre has been working for Afghan women for more than 10 years.  We trained four women's theatre groups to create theatre -- by women, for women -- to spread the word about women's right to vote, why each vote counts, and how to register. They are a first in Afghanistan!  These women are role models: they encourage women and girls to speak out. Theatre shows like these have a ripple effect through the community and a huge impact.  In order to reach as many women (and men) as possible, we must raise $10,000.      Visit our Indiegogo page Afghan Women Speak Out through Theatre to contribute!  Please spread the word via email, Facebook, Twitter or actual face-to-face interaction! Thank you for your support!    The Bond Street Team and the Afghan Women's Theatres Bond Street Theatre       Bond Street Theatre initiates theatre-based projects for education, conflict resolution, and healing in areas of conflict and poverty globally.  Bond Street Theatre is a not-for-profit 501(c)(3) organization, and NGO in association with the UN-DPI.    Please support our campaign for Afghan women: Bond Street Theatre 2 Bond Street, New York, New York 10012   --  212-254-4614  --   info@bondst.org     www.bondst.org

Intern Spotlight: Aly Trombitas

Here is our final intern spotlight!  Aly shares how BST aligns with her aspirations to make art and help people:

From when you can talk onward, there’s always that one question you’re consistently asked: What do you want to be when you grow up? As a highly optimistic college student with too many interests to count, I’ve always hesitated before responding to that question, because “Make art and help people” isn’t a satisfactory answer for most.

I discovered Bond Street Theatre’s website while doing research for a class, and am pretty sure I applied for an internship within the hour. Here was a group of trained physical theater artists who were using their craft not only to create compelling performance but also to promote human rights internationally—it sounded like a win/win situation to me!  I had been looking to spend my summer somewhere where I could get a sense of many aspects of a small theatre organization, instead of being guided into only one particular skill. Bond Street spends time with each intern to allow you to explore and grow, and that’s exactly what I needed. Not only is the office open and airy (and no shoes allowed—a valuable perk in my opinion) but it carries 37 years of not-for-profit arts and humanitarian knowledge. Even after 2 ½ months of taking everything in I am still in awe of the travels and impact that Bond Street has had in the world (75,000 refugees reached in Kosovo? Wow!)  

My summer at Bond Street has been incredibly fulfilling and inspiring. I’ve gotten to know an amusing company of theatre professionals who are so wonderful at looking beyond themselves to a broader world. I’ve become much more aware of myself as a part of that world—in one day I could be scouring news sites to provide updates and information to the Haiti team, researching grants for women’s public speaking programs in Afghanistan, talking with the Syrian-American Council about working with refugees, and editing the study guide for our new Young Audience Program. I’ve always been a team player, but I’ve never been a part of such a big team before! Many incredible people in many walks of life come together to make Bond Street’s vision a reality, and I’ve really been impressed at the interdisciplinary communication that makes programs as effective as they are.

Bond Street also values their interns as performers as well as administrators—I got to try my hand at solo and partner acrobatics and, of course, stilt walking. Stilts were certainly scary at first! But I was very proud of myself when I was able to let go of Katherine and Anna’s hands and walk around on my own. I can’t imagine how incredibly empowering that feeling must be to people around the world living in oppressive conditions, tall and strong and balanced on stilts—to me it epitomizes what Bond Street is trying to do.

This has been a wonderful place to spend my time. There’s been a lot of learning, big laughs, and some high quality iced coffee. Being here has further prompted my determination to make an impact in the world and I feel more confident than ever that “make art and help people” is a worthy pursuit. 

Afghanistan: New Courage to Get Out the Vote thru Theatre

An update from the field from Olivia :

Hello from sunny - actually, a bit rainy today - Kabul, where we just finished a week of pre-program training workshops for the Voter Education and Fraud Mitigation Project. Every morning this week from 8-12:30, we have been leading workshops for 2 members of the Nangarhar team, 2 members of the Kandahar team, and 8 members of the Kabul team in the tools necessary to implement this project from now until the elections next April.

The project has many parts: 1) a series of educational and mobile performances to spread crucial election information to Afghan citizens and engage them in community dialogue about the issues that matter to them in the presidential elections; 2) Leadership Workshops for youth that engage young people (16-22 ish) in discussion about why voting is important and the value of democracy; and 3) engaging election officials and independent monitors as allies to share information and findings.  Because of all these moving pieces, this week of workshops went by like a flash trying to communicate all the necessary information!

Before I arrived, Michael and Joanna had a series of meetings in Kabul with the Independent Election Commission, Ministers, and others to let them know about this project. They are excited about the project’s potential, and we have partnered with the IEC in the 4 provinces where the teams are performing.  That is good news for the local teams, who have access to more voting information through this partnership.

The workshops focused on the content of the shows, the post-performance activities, the evaluation measures for the project, and the curriculum for the Leadership Workshops. I can hardly believe that the week is over and I am writing about this in the past tense!  We worked quickly this week, but it hardly feels like work to be in a room full of people who are all getting the chance to do what they love for a good cause.

On the first day of the workshop, we had a discussion about why theatre may be a good medium to spread this information. The IEC and other groups have television messages and radio dramas that promote the elections. As our partners said, not everyone has access to TV and radio all the time - and both TV and radio can be switched off. Having a real, live person performing in front of you creates a direct and emotional relationship, one that is more likely to lead to a change in action.

The post-performance dialogues will also help in that regard. The dialogues are inspired by Theatre of the Oppressed techniques, and ask the audience to come up with alternate solutions to the issues presented on stage. In addition to thinking of solutions, audience members are encouraged to take the stage themselves to try their ideas with the actors. This technique allows audiences to make action plans, and to engage in community discussion about issues that may not come up in everyday life.

Every day, we spent some time discussing common voting issues and using those discussions to make pieces of theatre. What struck me was that many of the issues identified in Afghan culture are common issues in American elections as well - folks who do not believe that one vote matters and do not trust the democratic system, and so choose not to vote at all.  That’s common everywhere that elections are held, I think, so we spent lots of time discussion potential solutions. First and foremost, people need to have confidence in the election system to believe that their ballot will make a difference - so the performances that the troupes are creating for this project will all promote that confidence.

Using Image Theater, narration, and improvisation, the participants made and performed short pieces addressing those issues and many more. They took on women’s right to vote and those who believe  women shouldn’t vote, the lack of voting infrastructure that causes long lines and too few ballots, bribery and threats from candidates, access to the polls for folks living with disabilities (which turned into a discussion about the larger responsibility of all Afghans to ensure all can participate in the elections), and the value of one vote.  

Now that they have a lot of content, the troupes are going home to finalize scripts that merge some of the stories and issues. Once the scripts are done and rehearsed, each troupe will perform over 50 shows before April. The Kabul team is travelling to Bamyan and Kunduz to perform, rather than staying in Kabul where the IEC has a strong voter education program.  They will also conduct the Leadership Workshops for youth in those provinces, which includes a mock campaign to illustrate some of the common joys and issues with the elections.

As the troupes begin to perform in August, we will have more information about the impact of these performances and the experiences that our partners are having in the field. Right now, we are proud and tired, and excited for what this project has in store.

This project is my first time in the country, and I have thoroughly enjoyed myself. Though our partners tell me I look Afghan, I know I still stick out a bit. All the folks I have met here are warm, welcoming, and thankful, in addition to being the best hosts around.  Even though it is Ramadan and our partners are fasting, they are all focused and dedicated on the work at hand (not to mention talented). I cannot wait to hear the stories of their successes, and to return to work with them again.

Ayesha

Ayesha is studying biology in University, and teaches human rights workshops for women all over Nangarhar province. But it took me almost a week to find out all that information. Ayesha is also the director of the women’s troupe of the Nangarhar Theatre, one of our partners for the Voter Education and Fraud Mitigation Project.  I met her in Kabul, where she came with the director of the men’s troupe for a week of training and program set-up.

When I met Ayesha, she was shy, giggly, and self-conscious. Jalalabad is a more conservative area than Kabul, and she dresses in long black garments over her other clothing all the time. She would not make eye contact with Michael, and she was decidedly uncomfortable in our daily theatre warm-ups. She had never done theatre before - but she had certainly taught workshops.

Ayesha, like all Afghans, is a perfect host. She invited us into her room for melon nearly every night, and it is those conversations that made her begin to open up. We learned about her work with the women and her life in Jalalabad.  Since she was staying in the same hotel that we were, it was easy to have these after-dinner chats, particularly since she was fasting and much happier after her dinner.  It was during the first of these conversations that she told us that this workshop is giving her new courage.

Little by little over the week, Ayesha began to open up and come out of her shell.  We learned that she has quite a silly side and loves to joke around. She also gave me the best nickname I have ever had - ILoveYou, which is what my name sounds like to her.

Intern Spotlight: Ruby Hankey

Development Associate Ruby Hankey is a recent graduate from Drew University and proud to be a BST intern!

I am a tap dancer hailing from…well, here!  My first bed was a small dresser drawer on 2^nd Avenue not too far from Bond Street Theatre’s office.  While continuing to enjoy a humble lifestyle, I dream of bigger and better things than my quaint drawer.  Specifically, I have been drawn to international travel working with Sudanese refugees in Egypt, studying French in Paris and teaching English in Greece. 

Growing up, my passions clashed between wanting to be a theatre professional and a diplomat.  A wise man said to me, “Well, Ruby…you’ll do both!” -- a pipe dream to me at the time.  However, after this summer working with Bond Street Theatre, I see that theatre and humanitarian international relations really can work in tandem.  After receiving my BA in Theatre Arts from Drew University and concluding an internship with St. Ann’s Warehouse in May, I wanted to expand my knowledge of how theatre organizations operate in today’s economy and political state.  At St. Ann’s, I had an immensely valuable experience participating in a theater which brings in performers from all over the world.  However, I still had a hunger to observe a company that creates its own theater to take around the world, themselves!

Bond Street Theatre has been on my radar for years.  As many other interns have said, within five minutes of scouring BST’s website, it becomes difficult to turn away from such an admirable mission. Joanna and Michael have toured all over the world, bringing lessons, trinkets, languages, culture, art, stories, hopes and dreams from nooks and crannies of the globe: dusting off news which can often be forgotten in the western world.  They represent the melting pot this city has become: connecting a conversation of the heart and mind across continents.  I knew this was the place for me.  I feel honored to be learning from such a diverse, brave and innovative organization.

Over my three months here, Bond Street Theatre’s staff has trusted me to spearhead the research, organization and preliminary planning of a photography gallery showing for the coming year.  I have experience in event planning and individual giving, so I was willing to take on an adventure to develop a new way to showcase BST’s work domestically.  Quite an adventure it has been!  Diving in to the deep end, I have learned an entirely new program called Adobe Lightroom, looked into nearly every photo gallery in New York City and beyond, researched grants for documentary photography (and identified for myself what documentary photography actually means!), gone to free seminars and gallery opening events, sifted through 30,000 + photos from our collections, schmoozed with gallery administrators and owners, went out to tea with photography artists, learned the etiquette differences between the theatre and photography worlds, and written a how-to document outlining the process of my discoveries, developments and procedures.

Although coming in to this internship I had no knowledge of or experience with photography, focusing on this project has given me an invaluable source of knowledge and perspective for a line of humanitarian theatre work which I only knew at surface value.  This internship has opened my eyes to the possibilities of international communication, community development, and my own inventive, ‘go-get-em’ attitude.  I often get a thrill to know that I have the pleasure of working for a company that is paving the way for the future of theatre for social development.  There is not much widespread support or knowledge, overall, for the type of work Bond Street Theatre does, but it warms my heart to see and hear how many people are growing to support it fervently.   I plan to continue to be involved in this type of theatre as an individual, artist, administrator and leader.

Intern Spotlight: Katherine Connolly

Back by popular demand! The 2013 Summer Intern Spotlight highlights the experiences of our three incredible summer interns. This week, recent graduate Katherine Connolly discusses her many passions and the value of being label-less.

I’m from Maryland, “The Old Line State.”  The Line is the one drawn in 1763 by Mr. Mason and Mr. Dixon,  which eventually became the division between free and slave states east of the Ohio River. And yet by the time the Civil War rolled around, Maryland was part of the Union (with some help from President Lincoln and Union forces). So much for drawing clear lines.

Over a century later,  the ambiguity remains. Maryland is too southern for the North and to northern for the South. The Tourism Bureau will tell you we’re “America in miniature,” with almost every kind of environment except a desert. Maryland is a blurred area, a melting pot of the melting pot.  The No Line State.

Why a Maryland history lesson in a post about the great work of Bond Street Theatre? Well, for those of you who know and love BST the connection shouldn’t be that hard to make. It made perfect sense to me the minute I stumbled across the BST website. Here is an organization that encompasses everything I am passionate about; a theatre that blurs lines and defies categorization. A perfect and exciting mix of traditional theatre, clowning, education, development, empowerment, healing, international collaboration, acrobatics etc. etc.

As a Maryland girl, I am comfortable with blurred lines. In June I graduated from the University of Virginia with a double major in global development studies and drama. To the theatre community I was a development person and to the GDS world I was a theatre person. Even my majors were a mix of disciplines; The drama major included technique and theory in all aspects of theatre, and GDS, an interdisciplinary program, included any class that could justifiably relate to the study of development. The highlight of my education was attempting to draw the lines between the two fields and finding ways to make those connections that BST has understood for decades.

Throughout my internship here at BST I’ve loved discovering all of the hats BST wears. My tasks as a summer intern have mirrored the diversity of BST’s work.  I’ve had the opportunity to build upon my background in political engagement in Afghanistan by providing research and programmatic support for the recent Educating the Electorate Project. I’ve contributed to the domestic focus by working with Heddy, Ilana, and Gretchen to develop marketing materials for the new YAP show, Amelia and Her Paper Tigers. Michael, Joanna, and Olivia have allowed and encouraged me to explore my interests in varied projects from assisting with grant-writing and editing, to researching potential projects in South Sudan and Arab Spring nations, to mapping out the structure of the UN. The more I work in different areas, the more I come to understand the importance of BST’s work.

So if you can’t quite figure out what category to put BST in, I would say you’ve discovered the true gem of BST’s work. This is a group of artists that redefines, bends, blurs, ignores, challenges, engages and defies lines. A no line state of cross-cultural artistic organization. BST thrives on collaboration and imagination. In a world of separation, of borders between us and them, what better approach than artistic collaboration? BST sees a future lying  in the grey areas, and this Maryland girl is honored to be a part of that work.

Katherine taught some of BST's acrobatics to her cousins during their beach vacation.

A Blog With Few Words: Myanmar Update 3

From Michael: Hey Kids!  Tired of blogs filled with words?  No?  Well, since our goal here in Yangon has been  writing a play and a training manual, I sure as hell am tired of words, so this blog entry will use pictures as the jump off.  

First up:

These are our good friends in Thukhuma Khayethe, Nyan (left) and Thila (right) getting ready for a show they donated to a local old folks home.  Notice that Thila is wearing a traditional longyi, or rather a traditional clown longyi.  You would know this because the pattern of the cloth, while perhaps appropriate for the Scottish Bagpipe Infantry, is really only appropriate for a Burmese table cloth - or a clown. 

This is pretty much all you need to know about the Water Festival, whose proper Burmese name is Thingyan.  Basically, sponsors (especially booze companies) build these reviewer stands / dance floors all around town for young people, especially young men, to fire water hoses and cannons at Toyota pick-ups filled with more youth, especially young men, who consider it a fun blessing to be doused in water.  The pickups will stop for a minute or two to be sure their passengers are thoroughly soaked.   They will line up at the bigger, more famous stands and wait their turn for the soaking. 

During this time taxis will cover their seats with plastic as passengers are likely to be dripping, and street-side revelers are apt to toss buckets of water into the taxi to soak their foreign passengers (we speak from experience).   This is why we do not actually have too many pictures of the festivities; we feared for the life of our Canon G-12.

Once we got the whole idea behind the Water Festival (soak everyone, especially the foreigners) we decided to stroll around the more peaceful side streets, where only the occasional reveler might gently pour a bowl of water down your back.  Our neighborhood around the hotel has lovely flowers in full bloom.  Atop a background of greens are yellows, reds, pinks, and white (pinks pictured here).  

We did taxi over to the state-manicured Peoples Park;  no water cannons allowed in the park, but we did enjoy running through the sprinklers.   In the area marked LOVE we hung out with a couple of park rangers, whose job apparently is to make sure that the young love-birds sitting in the cul-de-sacs keep their hands visible at all times.  Not sharing a common language, I showed them our mini-portfolio of pictures from our tours, and the images of us working with the Afghans elicited a lot of conversation between them.  The man then pulled a cross from around his neck, indicating that he was a Christian and, I think, inquiring if perhaps we were Christian missionaries working to convert the Afghan Muslims.   I'm not sure what brand of Christianity he thought uses stilts and outrageous costumes, but, no, that wasn't our job.

This is the table at the Gitameit Music Center around which Bond Street Theatre and Thukhuma Khayethe make our master plans for bringing a new version of "Volpone" into the world.  Playing the part of Michael McGuigan is Eugenio Barba of Denmark's Odin Teatret.  To his right, playing herself, is the wonderful Odin actress Julia Varley.  They were both traveling around Myanmar and their pass through Yangon coincided with our stay here.  We had a lovely afternoon together before they headed to Bali.

And here we all are outside the Gitameit gate.  Obviously Eugenio won the part of playing me because of the hair color.  

Next blog:  all the work we're doing (probably more words). 

Starting Anew in Myanmar: Update 2

Joanna Sherman's update from Myanmar on blending the East and West on stage, Burmese culture "opening up," and the future of theatre in the country.

Finally -- greetings from Myanmar!  All is going very well.  We have been having some fascinating discussions with Thila Min about Buddhism, life, theatre, making sense of the recent violence here, Myanmar cultural history, and... the play.  All endlessly interesting. 

Basically, we have been exploring how Burmese performance styles and US/European styles can blend in style, character, setting, music, dance, and structure of the play. We are watching DVDs of famous zat pwe performers and performances, looking mostly at structure: for example, they always begin with the Nat pwe, a dance to certain spirits to get on their good side. Otherwise these spirits seemed to me to be a bit shady or hedonistic (tricksters?) who could play some nasty pranks during the performance.  So perhaps we might start with such a dance -- what fun!  At the same time, the costumes and altar to these spirits are, as Thila says, very "bling bling", which fits right into Volpone's love of "bling".  The altar to the spirits could very easily become Volpone's altar to his gold, and the play does open with he and Mosca's worshiping their stash. 

We have had further discussions on where the show will travel, what kind of venues, and who would our audiences be??  These are huge questions since modern theatre is really unknown!  Just like Afghanistan... for slightly different reasons.  In one, the government forbade it on religious grounds, and the other, the government forbade it on political grounds. As things loosen up, the Thukhuma Khayeethe folks seem to think it is time to take modern theatre public. But still, who will our audiences be?  The National Theatre here in Yangon still stands idle except for rentals for big events. But even the concerts lose money.  The zat pwe is very cheap and everyone knows exactly what to expect.  Could we do some scenes in the pwe?  Thila says not.  People go the pwe to have a night out of entertainment, but actual attention to what's on stage drifts in and out depending on personal taste, who's awake and who's sleeping, what's to eat, who you're with, etc.  It's a night-long picnic. Everyone knows the stories so no need to actually pay attention.  A serious tale (however comical) would not command attention with the pwe crowd. 

So we are thinking that perhaps cinemas might offer a venue, or maybe schools... we are starting anew here. There is no knowledge of modern theatre. If we succeed, we are opening a new door.  It is quite like what we were doing in Afghanistan with Exile Theatre -- first people who saw our work were aghast at what they saw in our abstract surreal storytelling... then slowly they all tried to mimic it.  (At least in Afghanistan they had a tradition in the Stanislavsky style from the Russians two decades before).  Here we hope Thukhuma Khayeethe can lead the way. I expect it will have a tough start, and that's why we are trying to cagily introduce some mix of East and West to ease in some new ideas.

We still have a lot more decisions to make about language, costume, character, staging, music, etc. but we are off to a good start.  We made a great start in our prior rehearsal process, and now (especially since things are truly looking like they are opening up... even just over the course of one year) we can really plan to take our show public!  Not just hidden away at Gitameit or the American Center or Alliance Francais. 

We have a hiatus now in our work on the play during the Water Festival.  It officially starts today and we will report!

Yangon News #1

Michael's update from Yangon on the current situation on the ground, the effects of history, progress, and the Water Festival.

Greetings from Yangon...
...where the weather is hot and the atmosphere is peaceful.  It's the calm before the storm, the storm being the New Year Celebration and the infamous Water Festival which starts today, Saturday April 13.   I'm getting the impression it's like being in New Orleans for Mardi Gras and Times Square for New Years.  We have an expectation of getting continually soaked by water cannons and blasters, and assured that my sins or bad karma or both are being washed away.  Another reason not to drink the water.

Joanna and I are here to flesh out the plans for a US - Burmese production of Ben Jonson's Elizabethan-era comedy, Volpone, which we plan to produce with our friends in Thukhuma Khayethe (Art Travelers Theatre Co.) with whom we've been training and performing since 2009.

Our first visit four years ago was under the watchful eyes of the military dictatorship, which kept the beloved lady Aung San Suu Kyi under house arrest.  Our last visit a year ago had seen Suu Kyi released and elected to Parliament, and a new "open" era coming in (hopefully).   Now a year later, we are getting the skinny from our friends on how things have been going.

If you have been following the news, you may be aware that there have been recent clashes and bloodshed between the Buddhists and the Muslims. To understand where this comes from, we have to take a step back and remember our cultural history.

First, the name Myanmar vs Burma.  In the Burmese language, and we are talking history here, the name of the country when written in official King's court documents is Myanmar.  When the commoners speak it, they say Burma. This notion of having special words for the King and other words for commoners is not rare in world languages.  The British, having had colonies all over the place including here, referred to this territory as Burma, partly to stick-it to the former royal rulers.  But there are a lot of ethnicities and religions:  the majority are Buddhist and ethnic Burmese, but there are also Muslims, Christians and Hindus who are Shan, Karin, Mon etc etc.  When the military took over somewhat after the Brits left, they changed the name to the more "inclusive" Myanmar (inclusive sounding, though the military was primarily Burmese, paranoid and brutal to anyone remotely dissenting).

There is a good primer and political update on this Burma - Myanmar - US relations issue at the Washington Post.

With that background and even a vague understanding of world politics, its pretty easy to guess what happens when a formerly oppressed people gets a taste of freedom and democracy. They use their new-found voices to yell at each other. Every under-educated charismatic bullet-head now figures their opinion is better than the next guy, and they get on the radio and say "ya know, these [insert ethnic group here] people are dirty and smelly and taking over our way of life. They should leave."  So yeah, there are ethnic tensions, these days particularly between the Buddhists and the Muslims. Myanmar shares a border with Muslim-majority Bangladesh, and the politics are akin to the immigrant situation between the US and Mexico.   Arizona, anyone?

More to the point, our friend Thila Min (director of TK) reports that people are happy to take their rights, but not the responsibility.  Freedom of speech can be used for good or for evil, but nobody wants to be responsible for the evil their speech might unleash.  Sound familiar? 

Thila's English is very good,  but I wouldn't have thought he knew a word like "crony", which he uses a lot to describe another problem: rampant crony-ism.  There is a great deal of deal-making, land grabbing and back scratching between politicians, connected merchants, and foreign interests, all to the detriment of the poor and middle class that the new openness was supposed to help. 

But, by and large, there are "onward and upward" kinds of changes going on. We've been staying in the same neighborhood through these years, and just in the last year we have seen many new and modern homes spring up, gigantic hotels, new car dealerships, all in formerly vacant lots. I don't know if they are getting any business, but the construction companies must be making a killing. The members of  Thukhuma Khayethe also hear the siren call of business opportunities outside of theatre work.  One of the finest clown-actors I know, Soe Myat Thu, is getting a lot of work instead as an English-French-Burmese translator for all the foreign business people descending on Yangon.

But the theatre work does go on. We have had some great meetings with Thukhuma Khayethe about our co-production of Volpone, and we're learning more about the culture and seeing how it might manifest in the play, which is exciting. 

Next: swimming in the Water Festival.

Why We Can't "Fix It"

Joanna received this note from an NYU student following her Power of Performance: Theatre in War Zones talk at Gallatin on February 11.

Dear Joanna,

I attended your talk at NYU Gallatin a few weeks ago, and meant to write to you the same night, but it turns out I needed a bit more time to process my thoughts.

For some background, I am an NYU Abu Dhabi student, originally from Vermont. I am a theater major who is still trying to figure out my direction, though I have dabbled in playwrighting, directing, lighting, and stage management. I love theater, and I love creating, but I am really passionate about how theater can be used as a tool for communication, healing, and understanding, both at home and abroad.

I have traveled to Nepal, Oman, the United Arab Emirates, and, most notably for me, India. I visited those places for various reasons – primarily tourism and volunteering.

Although that isn't quite the right word. Because it wasn't volunteering in the sense of “oh, lets go into a place and 'fix it,'” – not, “lets go somewhere and bring our superior knowledge, and implement our ways.”  Instead, it was, “I want to go somewhere, and collaborate, and learn, and assist where I can and be quiet and observe when I can’t.” We ended up working on a one-room health center for the town, located right next to one of the main preschools, because the nurse had been working out of the back of her home – something she knew wasn't good for her family or her patients.

I feel like I learned much more than I gave on that trip, and it gave me a lens with which to view travel and work abroad. Coming into your talk, I was honestly a bit worried – worried this would be another case of people who thought they knew best, trying to go into a place and “fix it.”

Instead, what you spoke about was a group of collaborators who understood what it was like to travel, to be inspired, and to create. I respected how you spoke about your experiences so much, and left inspired and thankful that there are groups who treat theater and travel in such a human way.

What struck me first was when you questioned the use of the word empowerment – because you are absolutely right – the people you work with already have power, and you are just providing tools and a safe space to speak and create. You also spoke about working with artists, about using theater for education, and for healing. How theater can get ideas across when words fail us, as they so often do.

Then you talked about building a relationship – not just going in and leaving. That is what haunts me about my trip to India – I promised I would return, and have not yet filled that promise, although my high school has brought other groups back, which is comforting.

I respected this discussion so much, and I left motivated – and I thank you for that.

Thank you again for the work that you do – it is much after my own heart.

-Brook
NYU Abu Dhabi Class of 2015

Theatre of Ideas

Our wonderful Design and Management Intern Chris DeFilipp of Bennington College sums up his BST internship experience.

When I joined Bond Street at the start of January, I never expected to have accomplished and learned so much in the six weeks I’d be interning here. But here I am, five and a half weeks later, with only three days left before I leave Bond Street and New York City to head back to Bennington College for my spring term, and I have to say, I’m really going to miss this place. I can safely say that Bond Street will be an experience I’ll never forget--nor would I want to.

Last night, Joanna spoke at NYU Gallatin on the Power of Performance: Theatre in War Zones, and I had the opportunity to sit in on her lecture. It acted as a sort of closure for my internship, as many of Joanna’s stories were summarized and contextualized that evening. Stories I’d been told weeks prior were used to emphasize her points, and the whole talk wrapped up my internship perfectly. Her talk discussed the history and process of Bond Street, focusing particularly on the importance of physical and intellectual communication, with the physical communication of theatre allowing intellectual communication, the transfer of ideas between the performer and the audience, to be possible across many different barriers.

One of the many things that stuck with me was Joanna’s tale of the traumatized children in the refugee camps. They did not speak or understand English, so Joanna communicated with them through activities such as “follow-the-leader”. Through solely physical communication, the children were able to participate in activities, and those who were traumatized had the chance to come out of their shells--and eventually did so, at their own pace. Her story made me think about how physicality can manifest itself in theatre as a way to communicate ideas, and to involve an audience--both intentional and unintentional--in the experience. I realized how theatre from all regions can still have an impact no matter the audience--it’s not the language that we’re communicating in, but the way in which we’re physically communicating, the way we’re acting it out, designing the space and the world, that makes theatre a language of its own.

However, I think Joanna ultimately spoke to a much larger point, a point that encompasses this physicality of theatre and goes beyond it: that ideas can be communicated through the physical means of theatre. There may be a verbal or musical aspect, and the tone may vary from tragedy to comedy to anything in between, but for the most part, the main goal of theatre is to communicate and address, through a physical staging of a script or other dramatic material, certain ideas and opinions. For Bond Street, these ideas are typically issues that the groups they work with want to address, but for me these ideas are of science, mythology, literature, art, and of fields of thought that the audience may not be aware of. I feel that any story, even a love story, murder-mystery, or drama, can offer an audience more if it offers some sort of intellectual nugget of information they may not have known or thought about before. This is one of the things working with Bond Street has helped me to fully realize: that using theatre to communicate ideas is, in fact, very effective, and can help to offer more than just entertainment or knowledge to an audience.  It can offer a new way of thinking about the world around us.

Bhopal: Play Review

Our intrepid intern Henry Moorhead reviews the US production of Bhopal, and outlines his hopes for audiences around the globe.

On the 18^th of November in New Brunswick NJ, Epic Actors’ Workshop and Bond Street Theatre merged to create a play on the effect of this catastrophic disaster of Bhopal.  The play tells the story of December 3^rd 1984, when a pesticide plant exploded in Bhopal, India, leaking over 40 tons of methyl isocyanine gas and killing over 2,000 people instantly and many more as the toxins reached the human bodies.  Years later children were born deformed or physically impaired due to the direct impact of this tragic disaster.  Today the effects are still felt, and Bhopal demonstrates the level of impact one incident can have on the entire world. 

The play opens as the police in Bhopal try to convince Dr. Sonya Labonté (played by Anna Zastrow) to leave the slums of Bhopal and go back to her native Canada.  The relationship that Dr. Labonté develops with her patients (women in the slums of Bhopal) is so authentic, it shows the reality of what it was like during the disaster.  Ms. Zastrow lights up the stage with her captivating presence as she tends to the women who have suffered. 

The chorus (who play the woman of Bhopal) represents the essence of the world in Bhopal. The physical and vocal choices they make pull the audience in closer and allow the piece to build.  They demonstrate the core of the play, as they are the ones who are affected the most.   

Jaganlal Bhandari, Chief Minister of State in Bhopal (played by Sajal Mukherjee), dives deep into his character as a misguided and corrupt driven man and creates conflict with his stubborn views. 

Throughout the play the themes, dialog, and interactions exemplify how difficult it is for first world counties like the United States and third world countries like India to work together. Given the laws, culture, and methods of operating are so different; it takes immense effort and perseverance to make an impact individually.  Dr. Labonté epitomizes this on many levels.  As the play deals with such heart wrenching and severe issues, the moments of comic relief heighten the essence of the play.  For example, Pescale Suavé (played by Shai Lendra Khurana) retorts, “There are so many laws, it is impossible not to break a few.”  The audience chuckles and it gives them a chance to relax. 

After premiering in New Jersey in the United States, Bond Street takes Bhopal across the globe to tour in Nepal and India.  I hope the audience comes away how essential it is to make sure the necessary precautions are set in order to prevent future environmental catastrophes from happening.  Bhopal is a prime example of a play that continues Bond Street’s mission of “Creating Peace Through Theatre.”

Hopefully, a Chorus Line: The 'Bhopal' Tour

Ilanna left today with the ensemble to tour 'Bhopal' to three festivals in India and Nepal.  She is the Chorus Leader and choreographer, and writes about her thoughts, concerns, and excitement about introducing new Chorus members during the tour!

Birsa, one of my fellow chorus members in Bhopal (and the only other chorus member to be embarking on our upcoming India and Nepal tour), asked it most succinctly when he looked at me after our show at the South Asian Theater Festival, a bit bewildered, and asked, “How are we going to train new chorus members in a couple hours what took us two months to learn?”

Ilanna rehearses with the rest of the cast in New Jersey.

Feeling optimistic (and hoping to appear so to appease his worried glance), I casually replied, “Don’t worry! It took us a month and three weeks to figure out what we were doing, and only about a week to internalize it and make it look flawless!” This statement is more true than false, but I wouldn’t go so far as to say it’s 100% truthful. 

I am concerned about how we will transpose the images that we spent weeks creating to a new stage, with a new group of chorus members, but I’m not losing sleep over it. Birsa and I know the play and the chorus’s parts so well now. Much of the trickiness comes from timing -- when’s the exact moment the chorus enters (in the light? or at the whistle sound cue?), when do we take a step as a group (are we following the leader? or waiting for the word “no”?), how many seconds do we count before we break our held poses (I know this one... it’s 8). 

Between the two of us, I think we will be able to direct traffic well. What we don't have quite enough time to perfectly teach, the chorus will pick up by our example.  Joanna, the director, has the chorus doing a series of repetitive movements throughout the play that are simple to teach and easy to learn.  The beauty and impact for the audience comes from the simplicity, timing, and group mentality of our actions. I feel confident that once we teach our new chorus members the actions, they will effortlessly find their places onstage, and find their own ways to influence how we tell this story.

Above all, I am so excited to be interacting with new actors in each location we will be touring to. How exciting to get to meet local actors at each festival, who jump in and become part of a bigger story! I am looking forward to meeting our newest collaborators, who will add to our story and enrich our experience. 

The YAP Rebooted!

Heddy Lahmann updates us all on the progress that she and Ilanna are making on the new Young Audience Program show, Amelia.

"The most difficult thing is the decision to act, the rest is merely tenacity. The fears are paper tigers." – Amelia Earhart

When I jumped on board with Bond Street Theatre in February of this year, I was thrilled to get involved with the international social development work that the company is doing, and also expressed an interest in the local New York City outreach via the Young Audience Program. Joanna and Michael encouraged me to go for it and get the fires burning under the YAP again.

As of September, Ilanna Saltzman and I began collaboratively creating a new piece for the Young Audience Program to take to NYC public schools, museums and libraries. Our subject? None other than the fearless pioneering aviatrix, Amelia Earhart. We were inspired to tell the tale of her courage to dream and desire to stand up and go against the grain, at a time when women were only just getting the right to vote.

We’re weaving our story through the lens of two explorers on a quest to uncover the details of Amelia’s life’s story and ultimately the mystery of her disappearance. Dealing with the disappearance in the context of a show for children does have its challenges. We obviously want to keep the story playful and uplifting as well as educational and historically accurate. In an effort to achieve this, we’re putting the focus on Amelia’s determination and bravery and throwing in some stilting to manifest the thrill of flight. Amelia said, "Decide...whether or not the goal is worth the risks involved. If it is, stop worrying." Amelia's moxie is contagious, and we're excited to pass it on to the young people of NYC.

How Do You Get to Jalalabad?

All still well in Kabul.  Most of our time is spent in the hotel these days, writing reports and working on the Training Manual, but we've had at least one important meeting each day; at the Embassy, the US Institute for Peace, the Theatre Department at the University...

We'll be doing some follow-up training with the Kabul theatre artists, and lots more meetings before heading back on the 5th.  In the mean time, should any of you be wondering what the heck we actually DO with these actors, I decided to detail one of the exercises to give you a backstage look.

How do you get to Jalalabad?

This is based on a little remembered Abbot and Costello routine from one of their old TV shows.  Kudo's to John Towsen for calling my attention to it about 15 years ago (and a shout out to our peeps currently playing in the NY Clown Theatre Festival):

Costello is on the street waiting for Abbott to return.  A women approaches him and asks:
(the dialogue is to the best of my memory)

Woman:  Excuse me, can you tell me how to get to the public library?

Costello:  I'm sorry, I don't know where the public library is.

Woman: Oh, well, if you go down Main Street and make a left at the corner go to the end of the street and make a right and...

Costello (confused): What a minute, wait a minute... I didn't ask you, you asked me.

Woman: I asked you what?

Costello: How do you get to the public library?

Woman: That's what I'm telling you! Go down Main Street and make a left at the corner go to the end of the street and make a right and....

Costello:  Wait a minute, Lady! I don't care about the public library!

Woman:  (Angry) Then what are wasting my time for? Who do you think you are bothering poor innocent young women on the street, you fat little potato!  I should call the police!  You are nothing but a masher!  (she smacks him with her purse and storms away).

Costello:  (completely bewildered) I'm a mashed potato!?!

Abbott: (walking up) Who was she?  What did she ask you?

Costello:  How do you get to the public library?

Abbott: Oh, well if you go down Main Street and make a left at the corner...

Costello runs off screaming.

It's a completely absurd bit, and one of the reasons we decided to do it was to get the actors to play "outside-the-box".   Also, it's vaudeville!  It's my roots.

Joanna and I would do the routine in English, with our translator translating line by line.  Since there aren't many public libraries around, we use "Jalalabad" instead.  Also, we dropped the masher / mashed
potato joke, as the pun never worked in translation (and they don't have mashed potatoes here).

Even with the awkward English/Dari or English/Pashto presentation, the actors understood the comedy immediately and always laughed.

For a simple, silly little bit it was a challenge for them to duplicate it.  They, of course, would do it in their own language.  Because the structure is so tight, we always knew what they were saying, or supposed to be saying.  But it would take about 15 - 20 minutes for them to get the structure correct: who entered when, who was asking what and who got angry at which time, and who stormed off when.

We would rotate everyone through the different parts, focusing on the subtle comic timings:  "Costello's" confusion, then annoyance, then really confused post-assault, then the build to completely losing it as "Abbott" starts to give him directions again.  The Stranger (does not have to be a woman) is absurdly matter-of-fact until they get to yell at Costello about how wonderful Jalalabad is: "what do you mean you don't care about Jalalabad! My mother lives in Jalalabad!..." etc.  A chance for the actor to improvise.

Some caught on faster than others.  A few never caught on at all, causing as much confusion and laughter as the routine itself.  Thing is, they all LOVE this exercise.  As far as I can tell from all the years of watching Afghan theatre, while they do comedy, they don't do absurdity, and maybe that newness has appeal.

They loved the bit so much they wanted to keep doing it, and we had to come up with "as if" variations:  same dialogue, but  doing it as if the characters are spies, or martial artists, or singing opera, or suddenly in love, etc.

Even months later, when I would see one of the actors again, they might catch my eye just the right way and say, in halting English (which they might not actually speak):  "Michael, how you get Jalalabad?" and we would launch into the routine in half English, half Dari, clearly playing the parts in the language of theatre.